Saturday, February 21, 2015

The maids like the külteleki proletarians, under one roof, the long, storied houses they live. Thei

Crime and deviance and social control of reproduction - through Illyés Steppes people monograph | Eniko Szakacs
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Catherine Gönczöl which shows the position of the guilty poor in civil Hungary, Morus Thomas in 1516, diversification of economic relations and good morals relations wrote also argues that in order for the state dangerous wanted shoes to the social order of elements can educate useful, decent citizens , be required to correct the economic conditions that have become victims of individuals. (Gönczöl, 1991, 34)
Already in the 1840s, Charles Ball (Pest county captain, several wanted shoes county board judge, member and the Scholar company) has shown that "the majority of contemporary criminals became a thief out of necessity" showed that the crop quality influence on the development of the condemned, since " In case of crop failure meghatványozódott number wanted shoes of thieves. " (Gönczöl, 1991, 37), Balla, the eradication of poverty, tackling crime prevention in education, education saw that, living from agriculture common people forming the majority wanted shoes of the population free of charge to educate crafts, as if several masters have, you can either provide their livelihoods. After the Compromise of 1867, the major economic development due to the issue of poverty re-emerged as a social problem. Presents Peter Catherine Gönczöl Hanak data, that between 1869 and 1910 the population share of the agricultural population under three quarters of two-thirds (64%) fell one-tenth of one-quarter (23.3%) in the industrial and commercial population, freelance intellectuals and civil servants 3.3% of the domestic servants and casual laborers were 6% of the population. Hanak has summarized that "the great landowners and capitalists wanted shoes by number of massive peasantry, a relatively small number of civilian middle classes, even thinner, intellectuals, and below 9 million proletariat under the top layer is insignificant - including agricultural proletariat three times more than the urban working class - was located." (Gönczöl, 1991, 38) Catherine Gönczöl examining poverty, Oriental Charles Zsuzsa Ferge data, based on the calculations argues that, in the 1910s, the 50-52% of earners were poor. (1991, 38)
Gyula Illyés opens into Hungary in the 1900s, a distinct social group, the sheer life of the people in front of the reader. Monograph - their own children and young people through early guiding - Pannon the wilderness presents as a distinct form of existence completely socially hosting space. Not the stranger, the outsider's point of view reveal the lives of the people of the desert, but as a mere child who could be a mere state of being out of Pannonia, found his way into society. Presents a rational, critical, but at the same time criticizing the protective wanted shoes love of life, it helps to understand the questions, it reveals wanted shoes the origin of deeds.
"Transdanubia in the middle of the large estates, and sometimes mean a whole village stock reaching servant homes, barns, sheds and barns band, which could not be called a ranch, because the farm is only a couple of families and in these it sometimes hundreds Hundred wanted shoes also" (Illyés, 1962, p.5)
A school, church, or chapel (although the majority of believers mere people, but rarely went to church), and was a castle. The great social divide demonstrates the castle, a vast and beautiful iron fence with, and the castle moat-like surrounding puddles, whose function is to better elszigetelődjék poor layer, from the servants, the people of the steppes. The buildings wanted shoes reflect the social position of their residents, their place in the social ladder. The castle wanted shoes was the most respected wanted shoes master of the castle, followed by the ox stall, and the farm manager's apartment, the steward's apartment, the chief engineer's apartment. (They were still separate buildings).
The maids like the külteleki proletarians, under one roof, the long, storied houses they live. Their home has chosen only a thin wall apart. It was a common kitchen free tűzhelyű between two rooms, and rooms with a large family

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